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    Relationship between Cybercrime and Consumers Confidence in Nigeria Deposit Money Banks
    (Alumni Association, Kwara state University, Malete, 2021-08) Ibrahim Sheriff Akanji
    The advent of information technology has greatly impacted on the operational efficiency of the financial service sector, availing them the opportunity to offer variety of E-banking service that has greatly impacted on the economy of scale and scope of participants in the sector, this albeit has exposed the bank and financial service sector to cyberc rime risk, which pose serious threat to their survival. This research analyzed the relationship between cybercrime and consumers' confidence in Deposit Money Banks (DMBs). The research is qualitative and made use of the primary data collected from 200 DMBs customers, using self- structured and administered questionnaires. The hypothesis was tested using correlation and regression. The finding of this research shows a negative and significant relationship between cybercrime and consumers' confidence and therefore recommends the need for accelerated ethical awareness and culture o f both customers and staffs a s factors that influence IT security and draw banks managements and policy makers' attention to the importance of integrating cyber-security issues as part of their corporate asset protection model. By so doing, it will leave little opportunity for cybercriminals to attack banks customers as they will become more aware and personally protective. Overall, the research concludes that to enhance the survival of deposit money banks, cyber-risk • must be integrated into the risk management framework of deposit money banks.
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    L’ART DE COURTISER : ÉTUDE DE COMMENT AIMER UNE FEMME AFRICAINE ETCOMMENT AIMER UN HOMME AFRICAIN D’ISAÏE BITON KOULIBALY
    (Revue de l’Association nigérianedes enseignants universitaires de français(RANEUF) No19, octobre 2021 ISSN: 978-059-704-2, 2021) NNABUIKE Pauline Akunna; BDULMALIK Ismail
    Actuellement en 2021, la société africaine, dans son tissu social, devient de plus en plus affligée par le divorce des couples. Dans de nombreuses familles, les hommes et les femmes dorment, se réveillent, entretiennent les enfants et prennent garde jusqu’à ce que la mort arrive, sans bien se partager l’amitié et le vrai amour. Or, le partage de l’intimité avec son partenaire doit se trouver dans la routine des couples. Koulibaly, dans ses deux nouvelles : Comment aimer une femme africaine (2006) et Comment aimer un homme africain (2006) donne des suggestions pour éviter le divorce et pour inciter un homme et une femme à être plus imaginatifs dans leurs relations conjugales. La problématique de cette étude sillonne autour de la recherche des moyens pour mieux comprendre son partenaire. Le présent article fait une déconstruction psychologique humaniste des dites nouvelles. Comme théorie de base, nous avons adopté l’approche psychologique humaniste. L’article conclut que
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    LE SORT DES ENFANTS ILLÉGITIMES DANS IMPOSSIBLE DE GRANDIR DE FATOU DIOME
    (COLLECTION RECHERCHES & RECGARS D’AFRIQUE N 0 SPECIAL FIN CAMPAGNE / NOV 2022, 2022) Akunna Pauline NNABUIKE
    The arrival of children in families is considered as blessings. These children are pampered, adored and well cared for especially when they are considered legitimate. They lack almost nothing because they are innocents. However, when children are considered illegitimate, especially in West Africa and in Senegal, they suffer abuse. A critical look at the lives of 36 SSBN : 978-2- 493659- 02- 6 COLLECTION RECHERCHES & RECGARS D’AFRIQUE N 0 SPECIAL FIN CAMPAGNE / NOV 2022 illegitimate children reveals that everywhere in Senegal, they are subjected to abuse and ill treatment. This is the case of Senegalese children in Fatou Diome’s Impossible de grandir. This novel highlights the mentality of the majority of Senegalese against illegitimate children. In this article based on sociological theory, several consequences of the mistreatment of illegitimate children are highlighted. Fatou Diome reveals that the humiliation and abuse of illegitimate children have their source in the mentality of Senegalese. She is of the opinion that if these children experience suffering, denial, hatred, the society sanctions it and this leads to underdevelopment because illegitimate children are often neglected. Diome advocates education, physical and social security for all children in African society.
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    DECONSTRUCTIONSOCIOCRITIQUED’AMERCOMMEMIELD’ANTONINKALINSOUAMANGBE
    (Journal of Modern European Languages and Literature(JMEL), 2022) AkunnaPaulineNNABUIKE
    Thedisciplinaryboundarybetweensocio-historicalphenomenaandtheliterarytextbecomesincreasinglyuncertainbecauseoftherelationshipbetweensaidtextandthesocio-historicalfactsofthesocietyfromwhichtheliterarytextemanates.HistoricalnovelssuchasthoseofMadamedeLaFayette,GeorgLukàs,EmileZolawereabletopaintthesocietyoftheirtime.AntoninAmangbéKolingba,goinginthesamedirectionintheshortstoryunderstudy,exposestheculturalandhistoricalcontextinAmercommemielpublishedin2017.Thisarticleprovidesasocio-criticaldeconstructionofthesaidshortstory.OurproblematicrevolvesaroundthesearchforthewaysinwhichAmercommemielisanessentialpartofthehistoricalandsocialliteratureofBenin.Asmethodologywehaveadoptedthesocio-criticalapproach.Socio-criticismisatheorythatrevealsthecoherentsetofbeliefsinsociety.Despitethevaluesofthepastevidentintheshortstory,wediscoverthatAmercommemielisashortstorythatbringsbacktomemorysomeofthosecustomsthatthemoresofthemomentrejectbecauseofmodernismandevolution.Also,theevolutionofAfricansocietiesincontemporarytimesdependsonpeoplewhocanexposetheusesandinconveniencesofsocietysothatthefutureofAfricasatisfiesitsdesire.Keywords:socio-criticism,text,sociality,socio-text,amercommemer
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    LE STYLE BEYALAN ET SES MESSAGES FEMINISTES : ETUDE DE C’EST LE SOLEIL QUI M’A BRULEE
    (Acaref Della, Togo, 2022) Akunna Pauline NNABUIKE
    Calixthe Beyala's style is at the origin of the problem and misunderstanding of his novels, especially C'est le soleil qui m'a brûlée which is the subject of this study. It goes without saying that an author's style is actualized through his language, and language thus informs style. In this study, which uses stylistic theory, we examine Calixthe Beyala's own way of writing in C'est le soleil qui m'a brûlée. To this end, we analyze style of storytelling, description, focus, communicative exchanges, epistolary, analepsis and prolepsis. African writers seem to have as much taste for the theme as for the aesthetic, as such, it is often difficult to dissociate the critical study from content and form. The aesthetics of beyalanne writing is marked by a more personal composition and overcoming of grammatical, narrative and structural conventions. The language then benefits from a particular effort of innovation and enrichment.