Browsing by Author "Solihu, Abdul Kabir Hussain"

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    Al-Ākhirah (The Last Day)
    (Introduction to the Islamic worldview: Study of selected essentials, 2009) Solihu, Abdul Kabir Hussain
    This chapter provides an in-depth analysis of one of the major essentials of the Islamic worldview i.e., the concept of the last day. Belief in al-Ākhirah is a basic article of Islamic faith, along with belief in God, His angels His Books, and His Messengers, Divine Decree and Predestination. After the doctrine of tawḥīd and Revelation, al-Ākhirah is the most repeated theme with all vigour in the Qur'ān. All of the teachings of Islam would crumble if the afterlife or the eternal life were to be denied. It is therefore incomplete and indeed impossible to discuss the teachings of Islam without referring to the great significance that al-Ākhirah possesses, not only for man's final end but also for his life in this world. This chapter delineates the place of this belief and the purpose it serves in Islamic worldview.
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    An Axiological Dimension of Qur’ānic Epistemology
    (Ilorin Journal of Religious Studies, 2014) Solihu, Abdul Kabir Hussain
    This study inquires into the value system associated with two epistemological conceptual schemes of the Qur’ān, namely, āyah (sign) and ḥikmah (wisdom). In many respects, the rapid accumulation of all types of knowledge and the progress in the predominantly secular science and technology of modern times have marginalised values from scientific inquiry, leading to intellectual crisis, epistemological confusion and social disorientation. Thus, there is a clarion call to revisit the place of values in epistemological discourse. In an attempt to broaden the human horizon, the Qur’ān propounds a unified system of knowledge and value whereby it draws attention to several natural phenomena seen as āyāt (signs) of Allah which should be explored through a ḥikmah-based framework of value judgment. Guided by axiological concern, this study examines the place of value in Qur’ānic epistemology.
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    Dissolving the engineering moral dilemmas within the Islamic ethico-legal praxes.
    (Science and Engineering Ethics, 2011-03-01T00:00:00Z) Solihu, Abdul Kabir Hussain; Ambali, Abdul Rauf
    The goal of responsible engineers is the creation of useful and safe technological products and commitment to public health, while respecting the autonomy of the clients and the public. Because engineers often face moral dilemma to resolve such issues, different engineers have chosen different course of actions depending on their respective moral value orientations. Islam provides a value-based mechanism rooted in the Maqasid al-Shari'ah (the objectives of Islamic law). This mechanism prioritizes some values over others and could help resolve the moral dilemmas faced in engineering. This paper introduces the Islamic interpretive-evaluative maxims to two core issues in engineering ethics: genetically modified foods and whistleblowing. The study aims primarily to provide problem-solving maxims within the Maqasid al-Shari'ah matrix through which such moral dilemmas in science and engineering could be studied and resolved.
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    Enhancing social welfare of widows and orphans through Islamic social finance initiatives: A case of Ansarul Islam Society of Nigeria
    (Nigeria Association of Teachers of Arabic And Islamic Studies (NATAIS), 2024) Solihu, Abdul Kabir Hussain; Yusuf, Abdulhafis Bolaji; Yusuf, Muhammad-Bashir Owolabi
    This study explores widows and orphans’ management within the Islamic context, specifically focusing on the efforts of Ansarul Islam Society of Nigeria. It aims to shed light on the multifaceted dimensions of Islamic social finance as employed by this organization to uplift and support vulnerable members of the community. The study adopts a qualitative approach, employing in-depth interviews, focus group discussions, and content analysis to capture the nuanced perspectives and practices of Ansarul Islam Society of Nigeria in Ilorin Emirate. The society exemplifies the altruistic values of charity, guardianship, education, feeding, estate distribution, and empowerment as it aids the most vulnerable segments of society. Key themes examined include the principles of Islamic social finance, the unique dynamics of widows and orphans’ management, and the ways in which Ansarul Islam Society of Nigeria in Ilorin Emirate navigate these issues. Findings from this study reveal that kafala, sadaqah, training, feeding and estate distribution play a major role in enhancing the welfare of widows and orphans in society. Thus, the work has the potential to guide policymakers, practitioners and Islamic organizations interested in Islamic social finance, social welfare, and community development within the Islamic frame of reference.
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    IBN TAYMIYYA’S VISION ON PUBLIC INTEREST AND SOCIETAL PROSPERITY WITHIN ISLAMIC LAW
    (Ulul Albab: Jurnal Studi Islam, 2024) Jalili, Ismail; Syaifuddin, Helmi; Ulfa, Fadillah; Sa'diah, Halimatus; Solihu, Abdul Kabir Hussain
    This article examines Ibn Taymiyya's vision of governance, spotlighting the concepts of public interest (mas{lahah) and prosperity (falâh) within the Islamic law (sharî’a) framework. The increasing importance of Islamic governance in contemporary political discussions, particularly in Muslim-majority societies striving to harmonize tradition with modernity, underscores the relevance of this inquiry. The primary aim is to synthesize existing scholarship on Ibn Taymiyya's contributions to statecraft and its ethical dimensions, elucidating how his principles can guide contemporary governance. The literature reveals a diverse yet fragmented landscape, encompassing historical analysis, theological discourse, and socio-political critiques, reflecting a burgeoning interest in the intersection of Islamic jurisprudence and governance models. This study employs qualitative analysis of both primary texts and contemporary interpretations, creating a nuanced overview of Ibn Taymiyya's political thought. The results indicate that he champions a governance model that prioritizes community welfare, grounded in ethical accountability and justice. His vision emphasizes the alignment of state policies with principles of justice and public interest, asserting that adherence to Islamic values is essential for achieving prosperity. In conclusion, this study contends that Ibn Taymiyya’s insights are relevant and crucial for modern statecraft, providing a robust framework for embedding ethical considerations into governance.
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    Introduction: Islamic Values and Civilizational Worldview
    (IIUM Press, 2012) Solihu, Abdul Kabir Hussain
    Civilization, along with its defining parameters of progress and development, has become a buzzword of our contemporary age. Modern civilization has brought unprecedented achievements, expanding our horizons of the natural world and extending the frontiers of science and technology. Presented with the marvels of modern secular civilization with the apparently limitless resources in nature, we are taught to believe that we are better off in almost every respect than ever before and that ours is the greatest time there has ever been on this planet by any measure one wishes to choose. We are thus coaxed to invest more in science and even to replace faith in God with faith in science.
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    Making Sense of Natural Disasters
    (American Journal of Islamic Social Sciences, 2007) Solihu, Abdul Kabir Hussain
    Islam states that both natural phenomena and humanity are created in the best conceivable pattern. Yet the physical world experiences occasional disasters that threaten sustainable development. This study seeks to provide a framework for understanding this phenomenon within the Islamic ethico-religious perspective by focusing on such natural disasters as earthquakes, cyclones, subsidence, and floods. In an attempt to demonstrate this, I highlight the Qur’anic perspective of how natural resources have been overwhelmingly a source of boon and occasionally a source of bane. Drawing on that perspective, I provide two accounts for a proper understanding of this phenomenon: a macroscopic perspective that dissociates disastrous effects from natural disturbances, and another perspective that, based on moral law, attributes disasters to humanity’s violation of the divine moral law. That is, natural disasters are not disastrous to all creations unless they befall vulnerable communities, and when they are disastrous they are not natural but human-induced. Both perspectives suggest the imperative of the ecosystem and the divine moral law in the course of social and natural development.
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    Media Audience Ethics in Islam and Christianity
    (IIUM Press, 2012) Solihu, Abdul Kabir Hussain
    To safeguard the religio-cultural values of the media audience against the repugnant values often propagandized in the mass media, there has been emphasis on the ethical codes of media producers, reporters and the nature of the message itself. Aiming to achieve the same goal, this study underscores the ethical principles of responsibility and accountability expected from the media audience to uphold as taught in the Islamic and Christian ethics. These principles are drawn upon the active role the media audience plays in information and communication enterprise. To demonstrate this role, the study highlights the theoretical foundation of the audience understanding of the message, cites some legal rights that can be used to challenge the media content or change its course, and identifies some ways of fine-tuning the media contents to conform to one’s value. The study focuses on the television and the Internet due to their predominance in electronic media.
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    Methods of Qur’ānic Memorisation (Ḥifẓ): Implications for Learning Performance
    (Intellectual Discourse, 2018) Dzulkifli, Mariam Adawiah; Solihu, Abdul Kabir Hussain
    Memorisation of the Qur’ān occupies a central position in Muslim conception of religious education. The awareness of preserving the Qur’ān through memorisation (ḥifẓ) is becoming prevalent and is still continued in these modern days in many educational institutions in many parts of the Muslim countries. This article examines different methods of Qur’ānic memorization being practiced in Malaysia. Similarities and uniqueness of those methods will be presented. The evaluation of those Qur’ānic memorisation techniques brings to the foreground the educative value of memorisation as a learning tool and the implications memorisation methods have in enhancing an individual’s learning performance.
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    Ramadan Night Sermon by Shaykh AbdulRaheem Ameenullahi Oniwasi Agbaye: The Making of an Image
    (Shaykh AbdulRaheem Ameenullahi Oniwasi Agbaye: His Role in the Development of Arabic, Islamic Studies and Daʿwah, 2024-12-06) Solihu, Abdul Kabir Hussain
    Wasi (also spelled waasi) is a Yoruba Islamic sermon in which oniwasi (admonisher) communicates religious injunctions during religious or social occasions. A hallmark of the Yoruba Muslims’ cultural identity and an important vocation for Muslim scholars, particularly during the fasting month of Ramadan, wasi is conducted to remind the faithful of their obligations to their religion and teach them lessons on religious matters. Shaykh AbdulRaheem Ameenullahi Oniwasi Agbaye (d. 2012) was a celebrated oniwasi in Ilorin and among the Yoruba Muslim communities in Nigeria and abroad. This study examines the Ramadan night sermons delivered by him between the period of 1955 and 2012. Following the content analysis of sampled wasi video recordings, interviews and participant observation, the study explores the historical development of night sermon at the Ilorin Central Mosque, the wasi circles Shaykh Oniwasi Agbaye benefitted from, the values he championed and the contributions he made to the enduring legacy of wasi tradition.
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    Revelation and Prophethood in the Islamic Worldview
    (Journal of Islam in Asia, 2009) Solihu, Abdul Kabir Hussain
    Belief in God’s message and messengers is a basic article of Islamic faith. Though it is sent to all humankind, revelation is not communicable directly from God to everyone at all times. The channel through which revelation became known to humankind is prophethood. Both revelation and prophethood are thus intertwined; the explanation of one will remain wanting without reference to the other. Following a textual analysis of the major Islamic references, this study explores the meaningfulness of revelation and prophethood, their function and place in the Islamic worldview, and their relevance to the contemporary era. It examines whether the prophetic message has been supplanted or subserved by humans’ intellectual enlightenment and their technological advancement.
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    Roman transliteration of Arabic script in Unicode: A project report
    (1st International Symposium on Arabic and Computational Linguistics, 2007-11) Solihu, Abdul Kabir Hussain
    There have been several projects to provide transliteration algorithms, most of which, however, are machine-based transliteration of Arabic names into English which are designed mainly for cataloging and information retrieval purposes. Such works, generally, do not cover all Arabic words and are not available for individual users. This paper reports on a completed project on a transliteration algorithm entitled “Roman Transliteration of Arabic Script: A Transliteration Kit” (ROTAS) submitted to the International Islamic University Malaysia in December 2006. ROTAS is utility software, designed mainly for academic purposes, that lets a writer/researcher automatically or manually transliterate texts from Arabic script into Roman script, using the writing-based model of the Arabic orthography. It also enables one to convert texts from many of the early transliteration fonts into a set of Unicode compliant fonts included in its package. This paper describes the design and implementation of the software and the modules we employed in the research project.
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    Shaykh AbdulRaheem Ameenullahi Oniwasi Agbaye: His Role in the Development of Arabic, Islamic Studies and Daʿwah
    (Faculty of Humanities, Management and Social Sciences, Muhammad Kamalu-Deen University, 2024-12-06) Solihu, Abdul Kabir Hussain; Alaso, Salih Muhammad Jum’ah
    It is with great honour and profound respect that we present this Festschrift, a collection of scholarly articles and reflections dedicated to celebrating the rich and inspiring legacy of Shaykh AbdulRaheem Ameenullahi al-Adabi Oniwasi Agbaye. A renowned disciple of Shaykh Kamalu-deen al-Adabi, the second National Missioner of Ansarul Islam Society of Nigeria and the grand Oniwasi Agbaye (the Gblobal Preacher/Admonisher), Shaykh AbdulRaheem Oniwasi Agbaye has been a beacon of knowledge, faith, and inspiration in Ilorin and across the Yoruba Muslim communities in Nigeria and abroad for over six decades. His unwavering commitment to the propagation of Arabic and Islamic studies has left an indelible mark on the hearts and minds of countless individuals. In 1949, Shaykh Oniwasi Agbaye founded “al-Madrasat al-Layliyyah li-Maḥw al-Jahl wa-al-Ummiyyah (the Night School for Eradicating Ignorance and Illiteracy) which later metamorphosed into “al-Maʿhad al-Kamālī al-Adabī lil-Dirāsāt al-ʿArabiyyah wa-al-Islāmiyyah” (Kamal School of Arabic and Islamic Studies), Ilorin. The Kamal School has since become a cornerstone of religious and academic excellence. Through his visionary leadership and tireless efforts, the school has nurtured generations of scholars, researchers, practitioners, preachers, proprietors and chief imams who continue to uphold and disseminate the values of Islamic education and Daʿwah at local, national and international levels. This Festschrift is a testament to Shaykh Oniwasi Agbaye’s enduring influence and the profound impact he has had in the field of Arabic and Islamic education. Scholarly articles and reflections in this collection were written by the esteemed alumni of Kamal School and those whose works have been influenced by or aligned with the themes and areas of interest that Shaykh Oniwasi Agbaye had championed throughout his life. These contributions reflect the depth of gratitude and admiration held for the school founder whose life’s work has been dedicated to the service of knowledge, faith and community development. The collection was titled Shaykh AbdulRaheemAmeenullahi Oniwasi Agbaye: His Role in the Development of Arabic, Islamic Studies and Daʿwah, and it was initiated to commemorate the 75th anniversary of Kamal School’s establishment (1949-2024). As we celebrate Shaykh Oniwasi Agbaye’s remarkable achievements, we also look to the future with hope and determination, inspired by his legacy to continue the pursuit of knowledge and the promotion of Islamic values. May this collection serve not only as a tribute to a great scholar but also as a source of inspiration for the present and future generations. May Allah (SWT) accept Shaykh Oniwasi Agbaye’s deeds as an act of ʿibādah, forgive his shortcomings, and grant him Jannat al-Firdaws. The collection is divided into two sections. Section One contains papers written in English while Section Two covers papers written in Arabic. Section One is subdivided into two parts. The first part features papers dealing with Islamic studies and Daʿwah while the second part explores Oniwasi Agbaye’s works from linguistic and literary perspectives. Section Two written in Arabic is subdivided into seven parts. The first part deals with Shaykh Oniwasi Agbaye’s biography and method of Daʿwah while the second part addresses his characteristics, scholarly integrity, and impact on society. The third, fourth and fifth parts explore the contributions of Shaykh Oniwasi Agbaye to education, Shaykh Oniwasi Agbaye’s literary and poetic innovations and Shaykh Oniwasi Agbaye’s poems on Daʿwah, respectively. The sixth part addresses elegy and human values in the poetry of Shaykh Oniwasi Agbaye. The last part contains congratulatory poems and elegies composed by some poets for Shaykh Abdul Rahim Aminullah.
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    Spiritual Ascent in Buddhism, Christianity and Islam: A study in comparative mysticism
    (Transcendent Philosophy: An International Journal for Comparative Philosophy and Mysticism, 2007) Solihu, Abdul Kabir Hussain
    This study examines the doctrine of spiritual ascent, central to mystical experience, as taught in theistic mysticism, as exemplified in Christianity and Islam, and non-theistic or monistic mysticism, as manifested in Buddhism. The study highlights the common characteristics and the variations in the teachings of spiritual ascent according to these three world religions. The primary objective is to explore how the universal human aspiration for a transcendental experience common to these mystical traditions could be brought into contact with, or understood in the light of, the belief systems and values in which a particular mystical concept or formula sprouts.
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    The Implementation of Tanqih al-Manath Theory in Ushul al-Fiqh: An Analysis of Marriage Law Issues in Indonesia
    (Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 2024) Jalili, Ismail; Taman, Badrun; Ulfa, Fadillah; Solihu, Abdul Kabir Hussain
    This study examines the application of Tanqih al-Manath theory in the context of marriage law in Indonesia, a country with a complex legal landscape influenced by both Islamic and secular laws. The aim of this study is to explore how Tanqih al-Manath theory can be effectively employed to resolve marriage law issues, providing a nuanced understanding of its implications in a modern legal setting. The state of the art reveals a gap in the comprehensive application of Tanqih al-Manath in current Indonesian marriage law, highlighting the need for a systematic analysis of its practical utility. Utilizing a qualitative research method, this study conducts an extensive review of relevant literature, legal texts, and case studies, alongside interviews with legal scholars and practitioners. The results indicate that Tanqih al-Manath theory offers a robust framework for addressing complex marriage law issues, such as polygamy, child marriage, and interfaith unions, by harmonizing traditional Islamic principles with contemporary legal demands. In conclusion, this study highlights the potential of Tanqih al-Manath theory to modernize marriage law in Indonesia by harmonizing classical jurisprudence with contemporary legal challenges. This approach can foster a more inclusive and relevant legal system, offering valuable insights for legal scholars and practitioners and paving the way for further exploration of Usul al-Fiqh theories.
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    The Qur’anic critique of forefathers’ ideology
    (International Journal of Muslim World Studies, 2017) Solihu, Abdul Kabir Hussain; Ahmed, Maryam Daud
    Patriarchal Traditionalism (Al-Ābā’iyyah) refers to the arbitration of customs and traditions derived from the spirit of patriarchal thought, making it a binding legislation that governs all aspects of life. The Noble Qur’an rejects the doctrinal beliefs built upon idolatry and paganism because they contradict the Qur’anic teachings which are fundamentally centered on monotheism (tawḥīd). Therefore, it rejects the ancestral heritage when it conflicts with this truth, which serves as the reference framework for the Ummah and defines the criteria of truth within the boundaries set by the Qur’an and Sunnah. This is the standard that governs the Muslim—not the heritage of the forefathers. Hence, the Qur’an denounces blind adherence in belief and asserts that legislative authority belongs solely to God. The research addresses the Qur’anic critique of ancestral thinking that governs customs and traditions drawn from the spirit of forefather-based thought and treats it as binding legislation in all aspects of life. The study, in light of Qur’anic verses, highlights the motives that led to this way of thinking and how the Qur’an called for the use of reason and liberation from the authority of individuals. It also presents several Qur’anic examples of renouncing ancestral dependence, including instances where a father disavows his son, a son disavows his father, a husband disavows his wife, and a wife disavows her husband. The research concludes with key findings and recommendations.
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    Understanding the Qur'ān in the Light of Historical Change
    (Islamic Studies, 2003) Solihu, Abdul Kabir Hussain
    'History', in its classic usage, refers o the actual happening of the past or the narration of that happening. A narrative account of a historical event is posterior to the act of understanding, simply because to give an account of an event presupposes a prior understanding of it. It is history in the first sense rather than the second that is primarily associated with the process of understanding.
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    Valuing biodiversity: A Qur’anic account
    (International Journal of Environmental Science and Development, 2014) Solihu, Abdul Kabir Hussain
    Species diversity has been the hallmark of biosphere and invaluable resource for human being as well as for the natural environment. In order to appreciate and conserve these diverse species which are constituents of nature, different values from different frames of references have been proffered. This study examines biological diversity from the Qur’anic perspective in an attempt to explicate the kinds of value conferred by the Qur’an on non-human species, particularly among the animals and plants. Collating ayat (verses) of the Qur’an related to nonhuman species and analyzing key conceptual terms the Qur’an employs in reference to their diversity, the study found that nonhuman species are presented in the Qur’an as signs of God and as communities of worshipers worthy of existence and conservation.