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  1. Home
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Browsing by Author "MUHAMMAD JUMAT DASUKI"

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    APPLICATION OF MAQASIDU ’SH-SHARIcAH IN ISLAMIC FINANCE WITH PARTICULAR REFERENCE TO ITS IMPLEMENTATION IN NIGERIA
    (AL-HIKMAH Journal of Islamic Studies, Umaru Musa Yar'Adua University Katsina, 2015) MUHAMMAD JUMAT DASUKI
    Looking at a crucial position occupied by Maqasid al-shari’ah in ijtihad process of a valid examination of the text and provide protect interpretation to achieve the Islamic ruling, one will not doubt its significance to Islamic jurisprudence. The primary objective of Maqasid al- Sharicah is the realization of benefit to the people connecting their affairs both in their world and hereafter it generally held that the Sharicah in all its part aims at securing benefit for people or protecting them against corruptions and evils. The aim of this paper is to elaborate literal and technical meaning, history, methodology, classification of Maqasid al- Sharicah and its identification in Qur’an and Sunnah. The paper also aims at explanation of the concept of Maqasid al- Sharicah of Islamic jurisprudence in order to appreciate its contribution towards comprehensive rational and realistic answers to contemporary financial issues, with particular reference to its implementation in Nigeria
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    PRINCIPLES OF GOOD GOVERNANCE IN ISLAM: AN EXEMPLARY GUIDE FOR THE NIGERIAN SOCIETY
    (Journal of Religion and Peace Studies, Faclty of Arts, Lagos State University, Ojo Lagos, 2018) MUHAMMAD JUMAT DASUKI
    Islam is a complete code of life. It guides people in all aspects of their lives ranging from how to behave inside the house, business and government. Islam is a perfect religion to follow if you want to implement good governance in your home, office, state and country. Islam demands its followers to create a just society, the core purpose of which is to look after the welfare and betterment of the people who constitute the society. Both the Quran and Sunnah have provided some principles in the areas of constitutional affairs that cannot be omitted from any government system. Islamic state is responsible to look after the poor, needy, orphans, destitute, widows and other such people. Islam insists to enthroning such a person who is knowledgeable, compassionate, brave and most importantly honest. In Islam, the person with the highest rank in the society that is the ruler is also the most responsible for the welfare of that society. Virtually everyone can bring the performance and integrity of the ruler in question if such a ruler refuses to perform according to the teachings of Islam. The model of good governance offered by Prophet Muhammad (PBUH) is unmatched in all respects and the policies pursued by his followers especially the first four caliphs (R.A.) offer great insight for the modern world as well. This paper therefore examines good governance in accordance with Qur`an and Sunnah as well as the laid down principles of good governance in Islam.

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