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Browsing by Author "Awojobi, Peter Olanrewaju"

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A HERMENEUTICAL STUDY OF LEVITICUS 19: 15 AND ITS IMPLICATIONS FOR JUDGES IN NIGERIAN DEMOCRATIC CONTEXT
(Global Journal of Humanities and Social Sciences.Vol.03. Issue.06, 2024) Awojobi, Peter Olanrewaju
Justice is one of the attributes of Yahweh. Judges were appointed in ancient Israel by Yahweh for the Israelites to live in peace and harmony with one another. However, it was observed that the Judges in ancient Israel did not live to expectation. Leviticus 19: 15 was chosen as a text of investigation to determine the response of Yahweh to the Judges and its implications for Judges in Nigerian democratic Context. Historical and Phenomenological methods were used for the research. It was discovered that one of the organs that is expected to play crucial roles in governance is the judiciary. The study revealed that Judges and leaders in ancient Israel failed Yahweh. Also, since the inception of Democracy in Nigeria, the Judiciary has played and is playing important roles to protect the system. One of the major roles of the Judiciary is justice and equity for all and sundry in all election petitions, disputes in political parties, removal and reinstatement of elected officer. It was observed that some members of the judiciary are not living to the expectation of the law and the people. Some of them compromise justice for pecuniary gains. Some Nigerians opined that Judiciary has been compromised and as such cannot be trusted in the events of manipulations of electoral process or results by the politicians and the electoral body that has the responsibility of conducting elections. In view of this, many Nigerians no longer have trust in the Judiciary and this has brought the vocation in to disrepute.
A Plea for Vengeance in Psalm 35: 1-3 and Its Reflections in Africa (Yoruba) Indigenous Churches
(Verbum et Ecclesia, 2024) Awojobi, Peter Olanrewaju
Psalm 35 is one of the most popular, widely read and used Psalm among the African indigenous churches (Yoruba) in Nigeria. This article investigates why and how Psalm 35 vv. 1-3 is used as a plea for vengeance among the Yoruba Christians in African indigenous churches in Nigeria. The article explores how the plea for vengeance is understood and expressed in the African traditional context. African biblical hermeneutics with the view of providing a useful lens to reread biblical text in African context was adopted for the study. It was discovered that as early as the 3rd-century Christian era, the book of Psalms was used in the liturgy of the church. The notion of vengeance as found in Psalm 35 vv. 1-3 is a recurrent theme in African indigenous churches in Nigeria. This Psalm is used among the Yoruba Christians in African indigenous churches as a plea for divine intervention against their enemies. Through a synthesis of biblical and traditional African sources, this article demonstrates how the plea for vengeance is expressed in the cultural practices and beliefs of African indigenous churches. The plea for vengeance in this Psalm is a reflection of African indigenous churches’ understanding of key social issues such as justice, relationships between individuals and groups, and the need to maintain social integrity. Psalm 35 is usually read, sung, memorised, inscribed on parchment, and chanted by African christians and non-christians as expression of faith in God to intervene in the issues confronting them as he did for the Psalmist. Intradisciplinary and/or interdisciplinary implications: The Yoruba Christian readers of Psalm 35vv. 1-3 appeal to God for intervention against their enemies. The article emphasises that Christians should not take laws into their hands but trust in God for justice.
A study of bribery and corruption in Exodus 23: 8 and the Nigerian experience
(Integrity Journal of Arts and Humanities., 2024) Awojobi, Peter Olanrewaju
Bribery and corruption are social global phenomena that have generated debates among scholars. They are problem of routine deviation from established standards and norms by public officers and parties with whom they interact. It is widely held that bribery and corruption are the bane of development of many nations in the world today. Previous studies on bribery and corruption have situated its cause in human weakness with little or no attention paid to divine position on the issue. This study examined Yahweh’s instruction to ancient Israel on bribery and corruption. Exodus 23: 8 was chosen as text of investigation to establish Yahweh’s position on bribery. As a corollary, the study explored how Nigerians are expected to handle the issue of bribery and corruption in our contemporary time. African Biblical Hermeneutics that makes the Bible relevant in any culture and nation was used for the study. It was discovered that the level of corruption in ancient Israel and Nigeria is very high. Findings revealed that some Nigerian judges and leaders collect bribe to pervert the course of justice. The poor and the less privileged in the society suffer injustice of all sorts in the hands of leaders and judges that have received bribes. These corrupt practices are partly responsible for unrests, banditry, underdevelopment, unemployment and insecurity that have bedeviled our nation today. For Nigeria to stand tall in the comity of Nations her citizens must make justice and equity their watchword. Nigerians that are involved in Bribery and Corruption be sanctioned.
Biblical Prophecy: A Catalyst for National Transformation
(KIU Journal of Social Science. Volume 6(2): 419-425, June. A Publication of College of Humanities and Social Science, Kampala International University, Uganda., 2020) Awojobi, Peter Olanrewaju
Biblical prophecy in its character and form comprises the classical unity of prediction and proclamation, of foretelling and forth telling. Prophecy is a message from the divinity to humanity. Prophecy is the art of creating a bridge between the natural and the supernatural order. In most cases prophecy is directed at a particular person or group in a given situation. The main aim of prophecy is a positive change of attitude towards God or Man. The aim of this paper was to investigate the role Biblical prophecy played in the transformation of ancient Israel with the view of establishing its relevance in the Nigerian society. Historical method was used. It was discovered that Prophecy was used and still being used to regulate and control human behavior in ancient Israel and in the Nigerian society. The paper established that Prophecy has been instrumental to the growth and transformation of Nations. Prophets are therefore enjoined to use their office to foster unity and peace that will bring growth, development and transformation to the nation in which they serve.
Die by Fire (Isaiah 66: 16): A Study of Divine Justice in Old Testament and in African Yoruba Context
(International Journal of Multidisciplinary Research (IJFMR) Vol. 6. Issue 2, 2024) Awojobi, Peter Olanrewaju
This study attempts to reread Isaiah 66: 16 in the light of divine justice in African Yoruba culture in Nigeria. The study survey various uses of fire in ancient Israel and in the African Yoruba tradition. In the event of justice, a parallel is sought between Yahweh and a Yoruba deified divinity called Sango whose presence is marked by fire, thunder and lightning. The parallel is with the view to establish the significance of fire on justice in African Yoruba Christianity. African Biblical Hermeneutics was used for the study. It was discovered that fire was used as medium of divine justice and mercy in African Yoruba tradition. Fire marked divine presence, manifestation of the glory of God, revelation of God’s power, cleansing of human and vessels for holy use, and use for domestic purposes especially cooking. The African Yoruba Christians in Nigeria see fire as a weapon of divine justice. Therefore, in their prayers to God they call down fire to kill their spiritual and physical enemies. They are fond of using the words: ‘die by fire’. In this way, the Bible becomes a sure and reliable weapon in the battles of life and thus makes the biblical text relevant in any context, condition and generation.
Economic Motivation of Prophetic Vocation in Ancient Israel: Reflections in Nigeria
(Lafia Journal of Religion and Humanities Vol.1 & 2, June / July, 2022. A Publication of Christian Religious Studies, Federal University of Lafia, Nasarawa State, 2022) Awojobi, Peter Olanrewaju
From the eight century BC, the phenomenon of false prophecy has become a controversial issue in Old Testament studies because; sometimes, it is very difficult to distinguish true prophecy from false. Previous studies on false prophecies have focused on its existence and consequences in ancient Israel, with little or no attention paid to the economic dimension, which is central to understanding prophetic ministry crises, in ancient Israel and the contemporary Nigerian society. This study, therefore, examined economic motivations for false prophecies in ancient Israel, with a view to establishing their reflections in the prophetic ministry in Nigerian context. The study adopted the historical and phenomenological methods. It discovered that there were false Prophets in ancient Israel and Nigerian society. Prophets in both contexts operated in groups and as such it was common to see one group making derogatory remarks about the other. This study further revealed that, some of the Prophets in ancient Israel who were part of the power structure and economically buoyant were called false Prophets by those who dissociated themselves from the reigning monarch. Therefore, economic hardships in a nation can make Prophets to compromise prophetic oracles on the altar of pecuniary benefits. The paper concluded that Prophets in Nigeria, like some Prophets in ancient Israel should condemn in clear terms, the unjust socio-political structure and elements that are responsible for the present economic predicaments. Hence, the paper recommended that Prophets in Nigeria should focus on their calling and trust in God to meet their economic needs.
Hermeneutical Study of Psalm 23: 6 in the Light of Insecurity in Nigeria
(Global Journal of Human Social Sciences: A Arts & Humanities - Psychology Volume 22 Issue 11 Version 1.0., 2022) Awojobi, Peter Olanrewaju
In recent times, some Christian faithful in nearly all Church traditions in Africa especially Nigeria have always close worship services or any Christian event in churches or homes with the recitation of Psalm 23: 6 as against the long standing tradition of closing these with Benediction or Grace. Attempt is made in this study to investigate the reasons for this change. In this Study, Psalm 23:6 is interpreted in the light of Security which is fundamental to the survival of the African people. The study adopted the African Biblical Hermeneutics which provides a useful lens to reread biblical text in African Context so that the Bible can be relevant in African situations and times. It was discovered that the book of Psalms was very popular and used by ancient Israel and by the early Christians. Portions of Psalms were written on parchment, clothes, houses, and any other things that are associated with them. They recited, sung and prayed from the Psalms. In the same way, some churches in Nigeria held that the contents of the Psalms are divinely potent and as such they recite, sing and pray from the Psalms especially in difficult times.
Jesus’ Methods of Communication and Its Implications for Nigerian Pastors
(International Journal of Biblical and Cognate Studies (IJBCS). Volume 2, October: 151-166. A Publication of Department of Religion and Cultural Studies, Benue State University, Makurdi., 2020) Awojobi, Peter Olanrewaju
One of the crucial issues that have marred leadership in the Church today is the inability of the Pastors to communicate effectively with Church members at various levels. Good communication is the key to sound organizational practice and successful group relationship. Leaders are expected to give accurate and clear information to their followers. The leadership is to provide clear, accurate facts and figures so that their followers can effectively complete their tasks. Existing studies on communication in the Church have not considered holistically Jesus’ methods of communication. This researcher examines holistically Jesus’ methods of Communication and their Implications for Pastors in Nigeria. The study adopted historical and descriptive approaches and uses relevant literature on the subject matter. The research reveals that methods used by Jesus were not strange to his audience. Jesus’ audience had a good understanding of what he was trying to communicate to them because he spoke in clear terms and in the language they understood. Nigeria is in need of leaders that will holistically adopt Jesus’ methods of communication so that divine mandate on the Church can be realized.
Leadership Conflict in the Nigerian Church
(Light in a Once-Dark world: Contemporary Issues in Nigerian Christianity. John W. (Jack) Carter (ed): 217-229. Volume One July (Hayesville, NC: American Journal of Biblical Theology (AJBT), 2019) Awojobi, Peter Olanrewaju
Leadership conflict has been an age long challenge to humanity. From biblical records it started between God and Satan (Isaiah 14:12-14). Satan wanted to topple God’s administration in heaven. Thus, he rebelled against the leadership of God with some angels we referred to as demons. Leadership is consider as exercising control over someone or thing. Human beings generally love to exercise control over fellow man or resource. Behind conflict in most societies in the world is the desire to control. People aspire into leadership positions today because of a strong desire to control human and material resources.
Leadership Conflict: An Impetus to Church Growth in Nigeria
(Journal of African Interdisciplinary Studies. A Publication of Multimedia University of Kenya, 2021) Awojobi, Peter Olanrewaju
Conflict always has negative connotation. Humans have made concerted efforts to prevent conflict in their day to day relationship; however, conflicts are inevitable in any human relationship. Leadership conflict is very common in the church from the New Testament time till today. Previous studies on leadership conflicts in the Church have always centered on the evils of conflicts with little or no attention paid to the role in Church growth. The aim of this paper is to examine leadership conflict as an impetus for church growth in Nigeria. The method used was historical. It was discovered that leadership conflicts have been used by God for the growth of the Church in Nigeria. Christianity has the record of expansion by reason of conflicts. From the era of Apostles in the Acts of the Apostles through the reformation period to the time of the 21st century, the church grew rapidly in conflict times. In Nigeria, the mission church had their own share of leadership conflict. The Aladura and the Pentecostals that are spreading like wild fire today is mostly product of conflicts. Conflict could be a divine instrument for church growth. It is therefore hoped that Nigerian Christian Leaders in our Churches today will use conflict to achieve Church growth.
Predictive Prophecy: A Catalyst for the Growth of Christ Apostolic Church in Nigeria
(Lafia Journal of Religion and Humanities (LAJRAH). Volume 3.NO. 1. A Publication of the Department of Christian Religious Studies, Federal University of Lafia Nasarawa, Nigeria, 2023) Awojobi, Peter Olanrewaju
From the study of biblical literature, prophecies are twofold: foretelling (predictive) and forth telling (exhortation). The most popular among these two in Nigeria is the foretelling (predictive) because of its futuristic nature. Most Nigerians, regardless of their religious affiliation, would like to know what the future holds for them. It is believed in some quarters that one of the fastest growing African Indigenous Churches in Nigeria is the Christ Apostolic Church (CAC). Some scholars have attributed the growth of this church to predictive prophecy. The thrust of this paper is to investigate the place of predictive prophecy in the growth of CAC in Nigeria. Having considered the study from the standpoints of historical, participants’ observation, and interviews, it was discovered that predictive prophecy played a crucial role in the growth of the CAC. CAC, with the emphasis on predictive prophecy and prophets, brought growth to the church as Christian faithful and non-Christians who were previously consulting Ifa priest and Babalawo started coming to the church to seek solutions to their problems from the prophets. The prophets through prophetic oracles restored the church back to its evangelistic and missionary enterprise without adulteration. The paper concludes that prophecy has to do with the meditation and interpretation of the mind and the will of Yahweh or spiritual things in dayto- day human relationships. Predictive prophecy had been used and is still being used to influence socio-religious space in Nigeria. The CAC, Nigeria grew in lips and bounds through the instrumentality of predictive prophecy.
Prophetic Ethics in Ancient Israel: Implications for the Nigerian Context
(International Journal of Biblical and Cognate Studies. A Publication of Department of Religion and Cultural Studies, Benue State University, Makurdi, 2020) Awojobi, Peter Olanrewaju
Prophecy is a divine oracle delivered by a Prophet to a particular audience. A prophet is a person that has been divinely appointed and inspired to communicate the mind of God to a specific individual or group. In most cases a positive response is expected from the recipient of the oracle. Gleaning from the biblical literature, we discovered that whenever people respond positively to prophecy what follows is blessings. To some people, prophecy is prediction of the future. However, a deeper study of the Old Testament prophetic books reveals that prophecy is forth-telling and fore-telling. Forth-telling is preaching, teaching and encouraging while fore –telling is prediction. The intention of this paper is to show the place of Ethics in prophecy in ancient Israel and the Nigerian context. In other words, what is the place of forth-telling in prophecy? Historical method was used in this research. It was discovered that forth-telling is deeply rooted in ethical teachings and it covers a larger percentage of prophetic words. It is therefore recommended that people should give more attention to forth-telling for us to build a virile nation.
Prophets as Agents of Social change in Ancient Israel and the Nigerian Experience
(Sapientia Global Journal of Arts, Humanities and Developmental Studies (SGOJAHDS). Volume 3. Number 2, June: 207-215. A Publication of Enugu State University of Science and Technology, 2020) Awojobi, Peter Olanrewaju
Prophets are human beings with divine call and message for a specific audience. In ancient Israel they speak on behalf of Yahweh on political, religious and social issues of their time. One of the roles of prophecy in ancient Israel was that it served as a medium for instituting social change and reform. The intention of this paper is to consider the Prophets as agents of Social Change in ancient Israel with the view of establishing parallel with the prophetic ministry in the Nigerian society. The method used is historical and theological interpretative approach. The paper reasons that there is a wide disparity between prophets in ancient Israel and the ones in Nigeria. The paper concludes that there is the need for the prophets in Nigeria to be bold, true to their calling and discharge their duty without fear or favour.
Rape of Tamar in 2 Samuel 13: 1-22, 32 and Its Implications for Nigerian Youth
(Anyingba Journal of Arts and Humanities. A Publication of Faculty of Arts, Prince Abubakar Audu University, 2024) Awojobi, Peter Olanrewaju
The story of Tamar’s rape in the Bible by her brother Amnon is a pivotal part of the narrative in 2 Samuel and the decline of the reign of King David their father. By situating the passage within the broader context of gender dynamics and societal norms in Nigeria, this study seeks to explore the socio-cultural and legal implica-tions of rape on Nigerian Youth in the 21st Century. Historical and exegetical meth-ods were used for the study. The study argues that the consequences of Tamar’s rape are still relevant today, and that it is important to understand the issue within the broader context of gender dynamics and societal norms in Nigeria. The study iden-tifies the following implications: First, the narrative includes a troubling message about the power dynamics between men and women in Nigerian society, implying that women are vulnerable to abuse by men in positions of power. Second, the nar-rative reveals the prevalence of rape culture in Nigeria, which has been perpetuated by a lack of education and enforcement of laws to protect the rights of women and girls. Finally, the narrative serves as a cautionary tale about the importance of tak-ing action against gender-based violence. The study concluded that, the narrative of Tamar’s rape in 2 Samuel 13 has a significant impact on Nigerian youth in the 21st century. The story serves as a powerful reminder of the consequences of gender-based violence, and the need for better education and enforcement of laws to protect women and girls. It is hoped that through continued academic discourse and dia-logue, the implications of this narrative will be fully explored and integrated into Nigerian society.
Reading Psalm 46: 1-2 in Africa (Yoruba) Context In The Light of Security in Nigeria
(International Journal of Humanities Social Science and Management (IJHSSM) Volume 4, Issue 4, Jul.-Aug., 2024, pp: 175-181, 2024) Awojobi, Peter Olanrewaju
This study is an attempt to reread Psalm 46: 1-2 in African Yoruba context in the light of Security in Nigeria. The article considers the ancient Israel who were the immediate recipient and composer of this Psalm in their context with reference to the African Yoruba Christians in Nigeria which is fundamental to the African people. The study adopts the African Biblical Hermeneutics which provides a useful lens to reread biblical text in African context. It was discovered that Psalm 46 is a Psalm of confidence and trust in Yahweh in the time of Israel’s crisis.This Psalm celebrates the presence and the power of God. The author had a strong faith in God for the salvation of Israel and as such encouraged his people to put their trust in Yahweh who is their sure place of refuge.Many Yoruba Christians and members of African indigenous churches in Nigeria believe that the words of this Psalm are divine and potent. They invoke Psalm 46 like incantations (ogede) for security purposes at home, work places and as they journey within and outside the nation.For the Bible to be relevant in Africa,it must be seen to be addressing contemporary issues that are critical to the life and existence of the African people.
Rereading Psalm 121 in African (Yoruba) Context
(Integrity Journal of Arts and Humanities. Volume 2(1), June:, 2021) Awojobi, Peter Olanrewaju
This article is an attempt to reread Psalm 121 in an African context with reference to the culture of the Yoruba people of Nigeria. The study considers certain Eurocentric interpretation of the Book of Psalms which Africans maintained do not meet their social, physical and spiritual aspirations. An African interpretation of the Bible is an interpretation which adopts the African world view. In this study, Psalm 121 is interpreted in the light of help and protection which are the greatest needs of the African people. The study adopts the African Biblical Hermeneutics. The central focus of this approach is to provide a useful lens to reread biblical text in African context. It was discovered that as early as the third century Christian era, worshippers in the temple chanted, and sung on a regular basis from Psalms. The Psalms were popular in the fourth century with the rise of monasticism as monks chanted the psalms as daily prayer not only for personal guidance but also for spiritual warfare against demons. The ancient Israelites who were the original authors of the Psalter wrote from their experiences. Many biblical scholars and members of African indigenous churches in Nigeria, see the Psalter as divine and potent words. Psalm 121 can be used to invoke help and protection on those who desire them in the same way as words of incantation (ogede) are used among the Yoruba ethnic group of Nigeria. It is hoped that the Psalms and the entire Bible will be properly contextualized to address the challenges that Africans are currently facing.
The Ministry of Moses Orimolade and the Prophetic Tradition of Israel: An Ecclesio-Historical Study
(Asemka. The Bilingual Literary Journal of the Faculty of Arts. Number 11(1), June: 48-63. A Publication of University of Cape Coast, Ghana., 2021) Awojobi, Peter Olanrewaju
The phenomenon of religious ecstasy has been the focus of scholarly investigations and debate for centuries. Israel was believed to have gotten her culture, values and religion from Yahweh through prophetic oracles. The Israelites were warned many time by Yahweh and the prophets to distant themselves from her neighbours and their gods. However, some scholars claimed that Israel borrowed ecstatic prophecy from her neighbours. The thrust of this paper is to investigate the origin, and the place of ecstatic prophecy in ancient Israel and its reflections in Moses Orimolade‘s prophetic ministry in Nigeria. Historical method was used for the research. It uses historicity and ecclesiology as conceptual framework to contend that Israel‘s prophetic tradition started before Israel settled in Canaan where she interacted with other nations. While it cannot be disputed that Israel must have been influenced by the culture of its neighbours, there were some elements in the religion that were peculiar to Israel. The study concludes that Israelite prophetic heritage cannot be compared with the divination in ancient Near East. There exist a parallel between ecstatic prophetic ministry in ancient Israel and Moses Orimolade prophetic ministry in Nigeria. The Cherubim & Seraphim (C&S) church established by Orimolade grew through the instrumentality of ecstatic prophecy. The paper recommends that contemporary Prophets in Nigeria and beyond must strive to fulfill divine mandate received by them at all cost.
The Place of Music in Prophecy in 2 Kings 3: 15-16 and the Nigerian Context
(International Journal of Innovation and Research in Educational Science (IJIRES) 8.2: 121-128., 2021) Awojobi, Peter Olanrewaju
Music is a social phenomenon that is found in every religion in the world. One of the main functions of Music is that it enhances the dissemination of messages due to its dual nature of providing entertainment and education. In biblical prophecy, it has been observed that while there are prophets who received their oracle through dreams, audible voice, visions, and the likes, there are Prophets who received oracles when Music was being played. The question is: what is the connection or relationship between prophecy and music? Previous studies on prophecy have always considered it in terms of its roles in the society with little or no attention paid to the place of music in prophecy. The intention of this study is to examine the place of Music in Prophecy. 2 Kings 3: 15-16 was chosen as text of investigation to establish why Elisha requested for Music before prophesying. As a corollary, the study explored how the African Indigenous and Pentecostals churches in Nigeria received prophetic oracles in church services when music is being played. Inculturation method was used. It was discovered that Music occupied a unique place in the life and religion of ancient Israel and the church in Nigeria. Some Prophets in ancient Israel and Nigeria received prophetic oracles in a tense musical environment. Situations and events determine the type and nature of Music and Song. Music is a tool to bring down divine presence as evident by the reception and delivery of prophetic oracles in ancient Israel and Nigeria. Music is crucial in worship because it connects divinity to humanity. The paper concludes that Music serves as a catalyst to Prophecy
The Priest as Agents of Transformation in Ancient Israel and Its Reflections in Pastoral Ministry in Nigeria
(IOSR Journal of Humanities and Social Sciences (IOSR – JHSS). Volume 28, Issue 8, Series 3, 2023) Awojobi, Peter Olanrewaju
Priesthood is one of the oldest institutions in ancient Israel by Yahweh. Priesthood was established for Israel to truly worship Yahweh. A Priest was a worship or spiritual leader in ancient Israel. Priesthood played significant role in the religious and social lives of the ancient Israel. The aim of this paper is to consider Priesthood as agents of National Transformation in ancient Israel and its reflections in pastoral ministry in Nigeria. Historical method was used for the research. It was discovered that the Priests in both contexts have played and are still playing transformational roles as mediators between God and the people, interpreters and teachers of the law, spiritual leaders and counselors, promoters of education and literacy, and social justice and development. However, there are challenges facing the role of priests in Nigeria, including political interference, corruption, lack of unity among religious leaders, and lack of financial autonomy. In repositioning the Priests or Pastors for national transformation adoption of strategies like collaboration among religious leaders, encouraging interfaith dialogue and harmony, building capacity and providing training for Priests, and empowering Priests financially and politically are highly recommended.
THE PROPHET AS A TEACHER IN ANCIENT ISRAEL AND THE NIGERIAN CONTEXT
(International Journal of Management, Social Sciences, Peace and Conflict Studies (IJMSSPCS), Vol.6 No.2 June, 2023; p.g. 243- 251; ISSN: 2682-6135, 2023) Awojobi, Peter Olanrewaju
The Prophets are regarded as God’s mouth-pieces or oracles because they proclaim divine words in that right. They declare the total counsel of God to their audience as they are moved by the Holy Spirit. The Prophets will either fore-tell, that is predict future events or forth-tell, that is, address current lapses in human society that are capable of destroying the relationship between God and humans. Previous studies on Prophets have paid little or no attention to the teaching role of the Prophets. The thrust of this paper is to examine the role of the Prophet as a teacher in ancient Israel and the Nigerian society. The paper adopted the historical method. It was discovered that Prophets in ancient Israel were great Teachers. Most the times their audience listened to them because their oracles are from God. The Prophets are expected to carefully explain their message so that the audience will understand it. In the Nigerian society Prophets play the role of Teachers by taken time to explain the oracle received from God and appealing to their audience to give the right response to the message they delivered to them. Some Prophets in Nigeria lack the courage to deliver divine oracles because of the fear of being molested or attacked by those in the corridor of power. The Prophets in Nigeria need to be firm, courageous, fearless and truthful in declaring the counsel of God that is able to cause socio-economic and religious revival in our nation today. The Prophets in Nigeria must exemplify their teaching both in the private and public domains; they must be in the forefront praying, exhorting and interceding for the country.

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